[pdf].doc Dongeng (Cerita Rakyat) Bahasa Inggris mahdi Legend of Sleeping Beauty (puteri cantik yang tertidur) Dengan Artinya/Terjemahannya

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[pdf].doc Dongeng (Cerita Rakyat) Bahasa Inggris mahdi Legend of Sleeping Beauty (puteri cantik yang tertidur) Dengan Artinya/Terjemahannya


Sleeping Beauty" (French: La Belle au bois dormant "The Beauty Sleeping in the Wood") by Charles Perrault or "Little Briar Rose" (German: Dornröschen) by the Brothers Grimm is a classic fairy tale involving a beautiful princess, a sleeping enchantment, and a handsome prince. The version collected by the Grimms was an orally transmitted version of the originally literary tale published by Charles Perrault in Histoires ou contes du temps passé in 1697.[1] This in turn was based on Sun, Moon, and Talia by Giambattista Basile (published posthumously in 1634), which was in turn based on one or more folk tales. The earliest known version of the story is Perceforest, composed between 1330 and 1344 and first printed in 1528.

Perrault's narrative

The basic elements of Perrault's narrative are in two parts. Some folklorists believe that they were originally separate tales, as they became afterward in the Grimms' version, and were joined together by Basile, and Perrault following him.[2]

Part one
Sleeping Beauty is shown a spindle by the old woman. "Sleeping Beauty", by Alexander Zick (1845–1907)

At the christening of a king and queen's long-wished-for child, seven fairies are invited to be godmothers to the infant princess. The banquet back at the palace, the fairies seat themselves with a golden casket containing golden jeweled utensils laid before them. However, a fairy who was overlooked, having been within a certain tower for many years was thought to be either dead or enchanted, enters and is offered a seating, but not a golden casket since only seven were made. The fairies then offer their gifts of beauty, wit, grace, dance, song and music. The bad fairy, angry at being overlooked, places the princess under an enchantment as her gift: the princess will prick her hand on a spindle and die. One fairy who hadn't yet given her gift, uses it to reverse the evil fairy's curse, but she can only do so partially: instead of dying, the princess will fall into a deep sleep for 100 years and be awoken by a king's son.

The king forbids spinning on spinning-wheels or spindles, or the possession of one, throughout the kingdom, upon pain of death. Fifteen or sixteen years pass, and one day when the king and queen are away, the princess wanders through the palace rooms and comes upon an old woman who is spinning with her distaff in the garret of a tower, as she had not heard of the king's decree against spinning wheels. The princess asks to try the unfamiliar task and the inevitable happens: the curse is fulfilled. The old woman cries for help and attempts are made to revive the princess, but to no avail. The king attributes this to fate and has the princess carried to the finest room in the palace and placed upon a bed of gold-and-silver-embroidered fabric. The good fairy who altered the evil prophecy is summoned by a dwarf wearing seven-league boots and returns in a chariot of fire drawn by dragons. Having great powers of foresight, the good fairy sees that the princess will be distressed to awaken and find herself alone and so puts everyone in the castle to sleep. The king and queen kiss their daughter goodbye and depart, proclaiming the entrance to be forbidden. The good fairy's magic also summons a forest of trees, brambles and thorns that spring up around the castle, shielding it from the outside world and preventing anyone from disturbing the princess.

A hundred years pass and a prince from another family spies the hidden castle during a hunting expedition. His attendants tell him differing stories regarding the happenings in the castle until an old man recounts his father's words: within the castle lies a beautiful princess who is doomed to sleep for a hundred years, whereupon a king's son is to come and awaken her. The prince then braves the tall trees, brambles and thorns which part at his approach, and enters the castle. He passes the sleeping castle folk and comes across the chamber where the princess lies asleep on the bed. Struck by the radiant beauty before him, he falls on his knees before her. The enchantment comes to an end and the princess awakens and converses with the prince for a long time. Meanwhile, the rest of the castle awakes and go about their business. The prince and princess head over to the hall of mirrors to dine and are later married by the chaplain in the castle chapel.
Part two

After having been secretly wed by the reawakened Royal almoner, the Prince continued to visit the Princess, who bore him two children, L'Aurore (Dawn) and Le Jour (Day), which he kept secret from his mother, who was of an ogre lineage. Once he had ascended the throne, he brought his wife and the talabutte ("Count of the Mount").

The Ogress Queen Mother sent the young Queen and the children to a house secluded in the woods, and directed her cook there to prepare the boy for her dinner, with a sauce Robert. The humane cook substituted a lamb, which satisfied the Queen Mother, who then demanded the girl, but was satisfied with a young goat prepared in the same excellent sauce. When the Ogress demanded that he serve up the young Queen, the latter offered her throat to be slit, so that she might join the children she imagined were dead. There was a tearful secret reunion in the cook's little house, while the Queen Mother was satisfied with a hind prepared with sauce Robert. Soon she discovered the trick and prepared a tub in the courtyard filled with vipers and other noxious creatures. The King returned in the nick of time and the Ogress, being discovered, threw herself into the pit she had prepared and was fully consumed, and everyone else lived happily ever after. ----/